Purveyor of Pleasure

Pleasure is my business, my life, my joy, my purpose.

Tag: processing through writing

Two Months

Today I did my ninth shot of T, which makes two months that I’ve been adding testosterone to my body intentionally. I have had so many shifts and feelings about it since I started (since well before I started, really), and I’m endlessly glad I am doing this. It is showing me a lot, more than I can even hope to articulate. It still feels right and I still want it, though I’ve definitely had my struggles so far along the way (which I’m told is usual in this process, but I think often we just hear the positive side of transition because it’s an easier narrative to give and it’s way more vulnerable to show uncertainty with something so often misunderstood).

I am also so grateful for the support I have in exploring this and making this shift, this transition. Everyone I have talked to about it has been understanding and interested in a way that hasn’t felt objectifying, and the comments on my first post about it were so lovely they still occasionally bring me to tears. Onyx​ has been amazing on every level throughout this whole process, and living with someone going through similar experiences has been so useful.

It’s been interesting to experience my conceptual and embodied experiences of my non-binaryness, femmeness, and genderqueerness in this new context, the context of taking T. These aspects of myself have been central to my identity and embodied experience of the world for a good decade now, but I find my relationship with them is shifting as well as I go through this new experience. I am more confident and comfortable with them as I engage in what is often thought to be only for binary masculine people. I’ve been eating up as much media from other femme, non-binary, and/or genderqueer trans guys, which has definitely been helping, and I know that I am not alone in the way I feel and experience my gender and the world, but it’s also a struggle to be so outside of the norm.

I have had to challenge a lot of the narratives I (and others) have about testosterone and what it means to be taking it while also occasionally succumbing to or fighting off the urge to look and present more masculine to make it easier for others to see me and understand me and for myself to really embrace this transness of mine. I have had to define and redefine what it means for me to take testosterone, and I’m still not completely sure what it means, but I do know I want it. I like how it feels and who I am when I’m taking it and I like what it is doing for me, even if I’m unsure sometimes. It’s this body-based knowing and sense that I am doing the right thing that keeps me sane a lot of the time through this process.

I struggle with using the words “man” or “male” as I don’t feel those are accurate for me, though they also feel so much better than “woman” or “female” ever felt. Therefore also “he” feels way better than “she,” and this has been true for a while, but “they” is still where I live. Guy feels good, in an almost gender-neutral sort of way, but genderqueer is still where I live. As I’m feeling more comfortable, though, too, I am caring less what others refer to me as, and that has been one of the best gifts of this so far.

I’m slowly discovering this thing that I’ve kind of known for a while, but that I haven’t really had the experience of: that I can actually be me. I can actually be me the way I want to be and be seen. I can be a non-binary femme trans genderqueer (guy) and I can also be comfortable with people not really getting it and misgendering me (to a point, of course, and it still stings sometimes more than others), but because I’m actually doing the things I need to be doing for myself I’m much more comfortable. I’m more comfortable in myself, and that’s what’s most important.

On Writing a Thesis Focused on Embodiment and Emotions (thesis excerpt)

This is an excerpt from my Master’s thesis titled “Erotic Embodiment and Integration of Soul, Spirit, and Body: Toward a Sacred Erotic Psychology Healing Praxis,” it is a piece from the Introduction

To say it is difficult to write about embodiment is an understatement. Writing is a tool of the mind and splits us off from bodily experience. Language cannot fully capture the essence of being embodied, of being in a body, or of bodily sensations and emotions, but it can try. For the most part, language brings us out of our bodies and puts us apart from ourselves, especially language in an academic framework where one is compelled to be aware of sentence structure, word choice, proper citation methods, and so on. The question of how I can write an academic work on embodiment is one I have been grappling with since before I began writing it. The language that most closely aligns with the body is imaginal and poetic. With exception of the praxis chapter, my use of poetic imaginal language has been limited. I have not engaged with the imaginal and poetic nearly enough. Here is an attempt.

I really value each of the realms of spirit, soul, and body and the various ways they each manifest in the world, and I know that of these three realms the body is the most denigrated. This culture has a body problem. It has a problem in all three realms, really, but the way we approach the body is so much more backwards and twisted in my experience. We do everything we can to avoid focusing on our bodies, and that includes me. I have spent a lot of my own life hating my body, treating it as separate from my essential self, or ignoring its needs, feelings, and warnings.

My body has stiffened from the chore of sitting in front of a computer, writing (or attempting to write), while fighting against all the internal blocks I have against doing this work, my work. I can feel it in my shoulders and the back of my neck in the tension that creeps its way up and down from my head to my lower back. I get hit with it when I stretch, arching my back to hear the cacophony of crunchy popping sounds as my vertebrae realign themselves, and suddenly the release of tension sends a momentary throbbing spiraling up all the way to my temples. I can feel it in my knees and hips, the way I hold myself as I walk, where on my feet I place emphasis. I can tell when I am resisting the process and when I am not coming to my work with all of my strength by the way that I sit, passively and slouched or tall and engaged. I can feel it in how I am holding my teeth and tongue, the crack of my jaw when I yawn, the bend of my left knee when I take a step (am I fully bending it, or dragging that foot as I move?), or the pop of my right ankle when I get a twinge or stiffness in it that needs to be rotated out. My body tells me things, and I choose to listen to it or not, though the more I do this work the less I can ignore it. I notice the tension, I breathe, I move.

I do not claim to be perfect at my own methods, or to have mastered embracing the theories and praxis described in this thesis. In fact, what is driving me to do the work that I am dedicated to doing in the world, the work that this thesis is but a fraction of, is my own struggles with embodiment, connection, and belonging. I have been experiencing my own process as I have been writing about it, articulating only as far as I have been able to traverse my own self. Thus through this process I have had to feel my way through it just as much as I have had to work my way through it. I have had to nurture my own self, to build up the strength and self-love and self-compassion. To bring awareness to the things that I do, conscious and unconscious, and the patterns that I am enacting and reenacting within myself and with my lovers, friends, and family. I have gone through some major shifts and realizations within myself through this process, and also know that it is not over. This is just the beginning.

In going through this process of embracing my emotions and letting them flow, of excavating my own shadow and my own past, of working to understand the patterns laid inside of me back in the time of childhood and pre-verbal processing that still run me, of attempting to experience exquisite embodiment of the Self that is called Tai in this incarnation, I have had to confront most if not all of the parts of myself that keep me back. My self-sabotage. As with everyone, all of my issues are interlocking, threads in the tapestry of my life that interact and intersect, not just discrete problems that can be approached completely independently of each other. I have had to face head-on my own fear, grief, shame, anger, some nasty patterns of internalized oppression and repression. I have had to confront my fear of taking up my own space and what it looks like to put something so large as a personal sacred erotic manifesto into the world. This work details the entirety (so far) of my life’s purpose and my understanding of spirituality, sexuality, psychology, and their interactions with each other, and I am really taking up my own space by declaring my own mastery of it. I have also had to process and move through the grief I experienced surrounding the very sudden death of my father, and the emotional and psychological patterns instilled in me generationally and personally through him. I have recognized the shame I have held on to around being my true authentic self in a society that reviles people like me in multiple intersections of my identity. I have had moments of intense jealousy and shame around my relationship with my primary partner, and due to our interlocking patterns around intimacy and attraction we have, on occasion, fallen down the rabbit hole of destructive behavior.

Shame has been a large factor in my excavation process, and shame is necessary to face when doing this work. Emotions are necessary to face when doing this work of the body. To this end the work of Brene Brown and Karla McLaren have been indispensable to me. I have realized the amount of emotion processing that goes on in the face of change, and know that is a vital aspect of becoming. All emotions are particularly powerful, necessary, and important. They each have a reason for coming up when they do and a particular purpose or gift to share with us, if we are open to them. This entire thesis process has been an emotional one, and has impacted my body as such.

All Over the Place

When Onyx and I began getting deeper in our D/s dynamic I had no idea the emotional impact it would have on me. I thought about it in some ways, I figured there would be impact on all areas of my life, but I had no idea the scope it would take. In some ways I feel like I’m experiencing NRE (New Relationship Energy) all over again. Surely there was a boost of NRE in March of last year when I returned back from Juneau, and now, after all of the changes our relationship has gone through since February when we took the Delving Into Power workshop, there’s a surge of something if not that.

It’s the little things that are so impactful to me, the rituals that we have intentionally set into our lives to keep our dynamic going. I really love them, but they also frighten me. The more I am of service to him and the more I am submissive to him the more I want to do those things. My collar has been brought up a few times lately by people that I just met, perhaps simply indicating that I’m around more D/s-oriented people, but it is often startling to me to be seen in that light. I still have some internalized domism in me, I think, that needs sorting out.

I don’t equate submission with weakness, at least not on a conscious level, but there is a fuckofalot of vulnerability when it comes to getting in this deep, and I only see myself getting deeper. I don’t believe vulnerability is weakness either, but it is unfamiliar territory. I’m so used to being closed off and walled up that this newfound vulnerability and presence is quite startling, even if it is what I’ve also been craving for so long. I want to be vulnerable, to be present and transparent, to not feel I need to hide or be shamed for my desires or any part of me. For the most part I’ve got that down, but every once in a while something gets triggered and I shut myself off.

I’ve been working pretty ceaselessly to clear myself of triggering patterns, of stories that aren’t mine and don’t serve me, of the reasons behind the urge to shut off or lash out, but it’s not something that I can achieve once and never have to worry about again. It is something I have to do constantly. Sometimes it is simply easier to let the old destructive habit take over for a while. It requires less work and I can let myself go into the spiral of guilt or sadness, then getting more frustrated at myself for allowing myself to get into the spiral but not allowing myself to see the way out of it.

Still, though, I work, I soldier on to clear myself of what I can, hoping to live as fully in every moment as I possibly can. That’s enough for now.

The more I put my trust in Onyx the more I find myself emotionally attached to him. I am also painfully aware that my survival depends on him, since he is very much my Sugar Daddy at the moment1. He doesn’t seem to mind, but it is worrisome to me, especially as I become more attached to him in other ways as well. I am scared to become more reliant on him, yet that is part of weaving a life together with someone else.

We refer to each other as life-partners, and maybe six years isn’t enough time to make that declaration, but I can definitely see us together for a long time. It is quite wonderful, but also quite frightening.

I love the closeness we are cultivating, the vulnerability I feel is just as amazing as it is frightening. I love the spirituality that we are bringing in to our dynamic as well, and perhaps that is at least one way I can help offset the fright, but that might be a whole other post. I think I still have a bit of processing and exploring to do to find just how I fit with submission and service, although I also recognize that sometimes finding something like that out isn’t necessary. Perhaps what I really need is to just let all the analyzing and processing go and just be in the moment.

  1. I am making some money, but definitely not paying my fair share []

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